Albert Pinkham Ryder’s Chemical Sins, and Me

Albert Pinkham Ryder and Me, Rural Cemetery, New Bedford

            Because I am a poet, I respond to words before images, sentences before styles, paragraphs before pigments. I love to look at paintings, but for me words come first. It is not surprising, then, that my obsession with Albert Pinkham Ryder, a painter who was born, as I was, in New Bedford, Massachusetts, began not with a museum exhibit but with a review of one. When I read John Updike’s “Better Than Nature” in the November 8, 1990, issue of The New York Review, I was particularly impressed with Updike’s descriptions of Ryder’s technique and of the resulting fragility of his art. The exhibition being reviewed was at the Brooklyn Museum and ran from September 21, 1990, to January 7, 1991. It was an event. Updike wrote, “This show will not come round again, if only because Ryder’s paintings are so fragile and festering that they are disintegrating before, as it were, our collective eyes.”

            I wanted to see that exhibit but never made it to the Brooklyn Museum. Upstate New York, where I live, is not close to Brooklyn, and life and my job got in the way. Since 1991 I’ve seen Ryder paintings in various museums, but only one or two at a time, never a whole room full of them. This year, despite Updike’s warning, I will get a second chance. I am determined to see “A Wild Note of Longing” at the New Bedford Whaling Museum before the exhibition closes in October.

            Even before experiencing any of his art, I wanted to know more about Albert Pinkham Ryder’s life and work. I went to a library, looked through some books, and was very surprised to learn that Ryder is buried in Rural Cemetery, where my parents are buried. We have a family plot, which means that Ryder is a future neighbor. On my next visit to New Bedford and maybe the one after that, I tried and failed to find his grave. Finally I went to the cemetery office and asked where it was, expecting to be given a lot number or other form of cemetery address. Rural Cemetery is very old, and the oldest sections are full of turns, easy to get lost in. The people in the office didn’t give any indication that they recognized Ryder’s name. They may have thought I was looking for my great-grandfather. But they went beyond the call of duty and sent a man in a pickup truck to escort me and my husband to the grave, which is in a very peaceful section of a very peaceful place. We will be neighbors, but not close neighbors. I sent a photo of the gravestone to Find a Grave, where I am known as “Zenobia.”

            One sentence in John Updike’s review jumped out at me as soon as I read it. “Ryder,” Updike wrote, “in his reckless, betranced quest for poetically lustrous surfaces committed every chemical sin in the book, mixing his oils with alcohol, bitumen, and candlewax, painting ‘wet-on-wet,’ applying rapid-drying paints (flake white, umbers, and Prussian blue) on top of ‘slow driers’ like lamp black and Van Dyke brown, pouring on varnish straight from the bottle and painting on top of the still-tacky surface.” Because I am a poet and not a painter, I wrote a poem using part of the above sentence as an epigraph. The poem isn’t about Ryder, but then it sort of is because he inspired it. The poem was first published in Black Warrior Review and is included in my chapbook, Carlisle & The Common Accident. Here it is:

CHEMICAL SINS

. . .Ryder in his reckless, betranced quest for poetically lustrous surfaces committed every chemical sin in the book. . .
                    —John Updike on Albert Pinkham Ryder



So, Carlisle reflects, art shadows life
in both tenacity and dissolution,
and mixes another drink and thinks about

art and luminosity and Faustian
negotiations.  Life, she reflects,
sucking a pimiento from an olive,

is luminous enough, all those tiny
pricks of light scattered along a space-
time continuum.  Rattling the cubes,

she thinks about life, how it accrues
dimension as it jerks along, caught
in ratchets, and she measures out another

shot of gin and tears into a bag
of Ruffles and nibbles and reflects
on chemistry, what little she remembers

from high school, a clutch of rotten-egg
experiments, some graduated beakers
of hydrochloric or sulfuric acid,

lots of dirty Pyrex to wash
afterwards.  She thinks about the stack
of dishes in her sink when all those lights

crackle, then suddenly start to wink at
random, eccentrically spaced
markers in some postimpressionist

universe, all absurdly almost
within reach.  A couple more drinks,
she’ll touch them, fingertips a trail

of auras that ionize and glow
in the dark.  But the chips are down
to a few greasy crumbs and she knows

a French roast and a Tylenol will work
their chemistry on the tenacious headache
she’ll wake with in the morning. 

The Bizarro Yankee Doodle Dandy

The Vieira Family: My grandfather Joseph Vieira surrounded by my grandmother Margarida Frias Vieira, Mamie Vieira (older girl), Angelina Vieira (younger girl), and Walter Vieira.

Yesterday was the Fourth of July. Independence Day is not my favorite holiday. In fact, it’s my least favorite holiday, not because I lack patriotic fervor and not because I hate fireworks (although I do hate fireworks if they’re directly over my head)—no, not for either of those reasons. I certainly don’t hate the music, most of which was written by John Philip Sousa, and I even like the Bizarro version of “Stars and Stripes Forever” with its lyrics about ducks and mothers. In fact I love the music, and I used to love the annual telecast of the Boston Pops concert from the Hatch Shell. The evening always ended with Tchaikovsky’s 1812 Overture and televised fireworks over the Charles River. This year’s concert was performed at Tanglewood, although the fireworks still happened in Boston. Unfortunately our PBS station didn’t carry any of it, opting instead for A Capitol Fourth, which I didn’t watch and don’t have anything bad to say about except that it’s not the same thing. I like things to be the same. I like tradition. My problem with this particular holiday is that traditionally (for my family, at least) it has been a terrible, horrible, no good, very bad day. 

            First there was my maternal grandfather, Joseph Cabral Vieira, who arrived in New Bedford on June 2, 1903, on the S.S. Peninsular.  He was 20 years old and traveling with his sister Virginia to join his mother, Amalia, and his brother and other sisters. He loved his new home. He soon met my grandmother at a dance, married her, and made a life for himself and his family in bustling New Bedford. His dream was to become an American citizen. First he had to learn to write his name, and he practiced, over and over, writing “Joseph Vieira” on pieces of paper. Years later, after I was born and learned to read, I found those scraps of paper inside a desk he had salvaged for my cousin Violet. His handwriting was shaky, and sometimes he put the “e” before the “s” so that it came out “Joesph Vieira.” But with time he improved, and he looked forward to the day when he would take the oath of citizenship. 

            Unfortunately, my grandfather was not destined to become a Yankee Doodle Dandy. On the day of the Oath of Allegiance ceremony, he arrived early, excited and nervous, feeling almost like a real, live, adopted nephew of his Uncle Sam. And then the unthinkable happened. Before he could take the oath he suffered a stroke, a small stroke but serious enough to prevent him from becoming what he wanted to be—a citizen of the United States of America. 

            Much later, on the morning of July 4, 1941, after a few months of walking with a cane, after his lifelong dream had been squeezed out of him, my grandfather went into the bathroom to shave and get ready for the day’s celebrations. As he stood at the sink in the bathroom of his first-floor tenement on Matthew Street, the unthinkable reoccurred, this time with force and cruelty. The second stroke killed him instantly. 

            Because he died before I was born, I knew my grandfather only through stories that were told and artifacts that provided tangible proof of his existence. There was the radio in my grandmother’s dining room, a piece of furniture taller than I was with mysterious dials that I wasn’t allowed to touch. At Christmas there was a celluloid Santa Claus in a sleigh pulled by celluloid reindeer; if my grandmother or one of my aunts wound it up, it would move across the floor on tiny, hidden wheels. I wasn’t allowed to wind it up. There were stories about THAT DAY like, for example, how my grandmother sent my cousin Violet to Ti’ Frank’s house to fetch him; how Violet, not wanting to waste time getting dressed, raced down the sidewalks of New Bedford in her slip. 

            Years later, after my parents bought their first TV set, a Capehart that was way smaller than my grandfather’s radio, my mother and I watched the movie Yankee Doodle Dandy. It probably was shown as a Fourth of July special. After watching it I started mentally connecting my grandfather to George M. Cohan, who looked like James Cagney and said he was born on the Fourth of July. Because he died on the Fourth of July, my grandfather could have been the Bizarro version of the song-and-dance man on a stage where everything was red, white, and blue. Actually, as I recently learned, the only proof of George M. Cohan’s birth date is a baptismal certificate saying he was born on July 3, 1878, but the July 4 date certainly makes the better story. 

            One U.S. president was born on Independence Day: Calvin Coolidge came into the world on July 4, 1872, in Plymouth Notch, Vermont. Would that make my grandfather the Bizarro version of President Coolidge? Or should he remain in the company of the three presidents who died on the Fourth of July? John Adams and Thomas Jefferson both died on July 4, 1826, the 50th anniversary of the Declaration of Independence. And James Monroe followed on July 4, 1831. Let’s wave the grand old flag for all of them.

Vovô and Vovó

There were other incidents, not so terrible but not so nice, either. One Fourth of July my grandmother was sitting on her front porch minding her own business when a passing stranger tossed a firecracker into the air and it veered in her direction. She wasn’t seriously hurt, but the firecracker’s collision left her with a small black spot in the middle of the back of her hand. And in another fireworks-related accident, although this time not on the Fourth, my friend Evelyn, who was a majorette with the Dartmouth High School marching band, happened to be in the wrong place when a doofus in the stands threw a cherry bomb into the football field. Evelyn was OK, but the incident was serious enough to be reported in The Standard-Times.

The Dartmouth High School Majorettes. Evelyn is on the right, standing.

Not all Fourths of July were bad, though, and the very best of them involved Evelyn and happened a long time ago. A few years ago I wrote about the Pickle Pin Club and the grand parades we organized every year. Those were the best Fourths of July ever, and you can read about them here: https://nancyvieiracouto.com/2016/07/03/encore-another-marvelous-fourth-of-july-parade-with-the-pickle-pin-club/

And, if you have survived the holiday, congratulations! Now let’s get ready for Bastille Day.